Gorski vijenac. Front Cover. Petar Petrović Njegoš QR code for Gorski vijenac. Title, Gorski vijenac. Biblioteka Ars: Lektira · Volume 78 of Biblioteka Prosveta. Gorski vijenac. Front Cover. Petar Petrović Bibliographic information. QR code for Gorski vijenac. Title, Gorski vijenac. Ars: lektira · Biblioteka Ars: lektira. Gorski vijenac. Front Cover. Petar Njegoš Petrović, Petar Bibliographic information. QR code for Gorski vijenac. Title, Gorski vijenac. Biblioteka Ars: Lektira.

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His broad conceptions of Yugoslavism and of Slavdom, of freedom, fraternity, humanity and enlightenment raise him up high and place him among those individuals who have created an entire national program for years to come.

That is why, during the course of the War of National Liberation, the verses of The Mountain Wreath sounded like a password on the lips of our fighters, and they could achieve their heroic feats, which enabled the realization of the ideals of national freedom and a better life.

The appearance of a national poet was seen as proof that a given people had attained a level of cultural development sufficient for its pretensions to nationhood to be taken seriously. First published in the Dutch newspaper Trouw 28 April Prosveta [Skolska lektira],26—7.

For a number of reasons this desire could not be carried out immediately, lektora he was first interred at the monastery in Cetinje. Could it be an indication that Montenegrins are looking for new methods of creating national identity, based less on ethnoreligious and cultural ties and more on contemporary European notions of citizenship?

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Some Serbs, more inclined to full-blown conspiracy theories, blame the Vatican, the freemasons, and others for what is referred to on a website not accidentally registered as Njegos. In the end, however, a combination gogski Montenegrin wishes and financial reality it proved much cheaper to reuse the stone from the mostly destroyed church than to bring new materials to the site won out.


There is no breath of Yugoslavism perceived in this commentary, not surpising as the late nineteenth century marked a low ebb in the project to create a Yugoslav identity.

The tone of the event, which was described extensively in the Yugoslav press, bordered on a piety more appropriate for the treatment of a saint than a writer.

Available on the Internet: The skull of P.

lekttira By far the strongest expression of this philosophy appears in the statements of the old Abbot Stefan. Common Heroes, Divided Claims: Since the main lines of cleavage in interwar Yugoslavia had been between Serbs and Croats, it would have been unwise to promote a Serb or Croat as national writer.

Skolska Lektira

To that openness to other peoples and cultures, which is present despite the fact that these nations were age-old ogrski of Montenegro, must be added another openness of the poem, an openness to nature and the cosmos. Translated torski Laura Martz and published on the archive of nettime. New editions of The Mountain Wreath were published in Serbia, Croatia, and Bosnia-Herzegovina, a new translation appeared in Slovenia, as did the first-ever Macedonian translation.

Prosveta [Skolska lektira], We will forward your request to your library as soon as possible. He does not consider this theme in its ethical dimension, but neither does he see it as having any relationship to the present.

Yet Danilo still hesitates and calls for talks with the converts, hoping they can be baptized without violence. OpenEdition is a web platform for electronic publishing and academic communication in the humanities and social sciences.


More open criticism of the plan was suppressed, however, including the double issue leotira Umetnost discussed above. New York University Press, It has been hailed as the greatest work of South Slavic literature, and seen as the national epic of Montenegro, of Serbia, and of Yugoslavia both the first and the second.

Gorski vijenac – Petar Petrović Njegoš – Google Books

Lampe, John, and Mark Mazower. Instead, he exhorts the Montenegrin Christians to purge the country of its Islamic element, arguing that resurrection of the Serbian people can only come through death. All the critics agreed that only poor teaching could possibly allow any student to come away from the text with an incorrect impression. Zoom in Original jpeg, k.

Chapter 5. How to Use a Classic: Petar Petrović Njegoš in the Twentieth Century

Could this be an indication of a more general loss of prestige for literature in post-Communist Eastern Europe? For a discussion vijenaac their impac Your e-mail has be sent. Reburial and Postsocialist Change New York: But without that suicidal absurdity, without that positive nihilism to make an oxymoronwithout that stubborn negation of obvious reality neither the activity nor the very thought of action against evil would have been possible.